Nәsimi Festival
Location: Shirvanshahs' Palace, Icheri Shahar, Baku, AZ
Date: 25.09 - 25.10.2025
Curator: Bakhtiyar Ali, Mansura Mammadaliyeva
Art Manager: Agnessa Tariverdiyeva
Mentor: Sabina Shikhlinskaya
Aytan AbdullayevaFidan AbilovaEllada AgayevaRamil AlievNargiz AsgerovaJala AzizAygun BakhshiHüseyn CelilCavid HasanliFidan HümbatliAylin AlakberliEmin MathersNazrin MemmadovaRamil MammadliFidan Nazim qiziLeyla QuliyevaZaur QahramanovZarifa RamazanovaLenay Seideli-zadeDarya Seferova
Visitors will encounter works that combine the magic of words, the metaphysical symbolism of light, the depth of pain, and the highest spiritual layers of human perfection, thus witnessing the spiritual and aesthetic dialogue established between Nasimi’s legacy and contemporary artistic practices.
The Metaphysics of Pain -
Mansura Mammadaliyeva
Throughout history, humanity has perceived pain as an inevitable and destructive aspect of life. In the modern era, however, pain—especially psychological and emotional pain—is evaluated in medical and social discourse as a “dysfunction that requires resolution.” Nevertheless, mystical and poetic systems of thought interpret this approach in a fundamentally different way. They present pain not merely as a condition to be eliminated, but as a necessary catalyst for the formation of human existence and the transformation of the soul. This approach does not romanticize pain, but reveals its potential for meaning.
Inspired by the poetics of Imadaddin Nasimi, this project explores pain not as something that destroys, but as a process that perfects the human being, confronting them more deeply with their own existence. For Nasimi, pain is not merely a test, but a transformative moment in which a person unites with their own being.
In his poetics, Imadaddin Nasimi says:
“Whatever comes from You is pleasing and good for the soul,
For eternal love, it is pleasing and good for the beloved.
Whatever cruelty You inflict upon me, the heart remains content with You,
God knows, it does not resent; Your command is pleasing and good.”
In these lines, pain and suffering are not inherently destructive, because they are accepted as part of the divine plan, as they come from God. For Nasimi, suffering does not crush a person randomly; on the contrary, it is a process that brings one closer to their truth. In classical Sufi philosophy, this view is known as the state of “riza” (acceptance) and “submission”: a person accepts everything they experience with deep spiritual consent. This acceptance is not passive obedience, but an active harmony with existence.
In Nasimi’s poetics, this transformation process can be explained analogously to a phenomenon occurring in nature: the formation of diamond and coal from the same element—carbon. Although coal and diamond are chemically identical, diamond is formed at depths of 140–200 km, at temperatures of 1000–1200°C and under pressures of 50,000–100,000 atmospheres. Only under such intense conditions do carbon atoms form a perfect crystal structure and transform into a transparent, hard, and radiant diamond.
If carbon is not subjected to these conditions, it simply remains coal: unformed, disordered, and dull. This natural process can be paralleled with the evolution of the human soul:
- Coal — the darkness of the ego, an unformed personality;
- Pressure and time — the difficulties of life, spiritual trials;
- Diamond — a purified, perfected human being, the luminous state of the soul.
For Nasimi, the human being is the same: without passing through their darkness and inner chaos, they cannot reach spiritual light and clarity. Every difficulty and pain is an inner pressure that shapes human existence.
This concept is paralleled not only in classical Eastern mysticism but also in Western philosophical thought.
Friedrich Nietzsche: From Pain to the Overman
According to Nietzsche, human beings are inherently weak and fearful. Only when confronted with the blows and pains of life do they gain the opportunity to transcend their limits. Pain offers them a choice: to break or to overcome themselves. The result of this process is Nietzsche’s concept of the “Overman” (Übermensch): a person who creates their own meaning and derives new spiritual strength from life’s suffering.
In Nietzsche, three stages can also be observed:
- Coal state: a person living in fear and habit;
- Pressure stage: difficulties and inner crisis;
- Diamond state: the person transcending themselves and reaching inner freedom.
Viktor Frankl: Confronting Pain Through Meaning
The Austrian psychiatrist Viktor Frankl (the founder of logotherapy) describes the primary driving force of human life as the search for meaning. Frankl states that a person cannot escape suffering, but can choose their attitude toward it. In painful situations, a person can continue to live if they find meaning in that pain.
Nasimi and Frankl emphasize the same meaning in different contexts:
- For Nasimi, this meaning is union with divine truth;
- For Frankl, it is preserving the integrity of the individual and finding the meaning of life.
This concept does not present suffering as absolutely beneficial or necessary; rather, it seeks the potential for human evolution not in pain itself, but in the way one confronts it and forms a relationship with it. This approach is not a romanticization of suffering, but its interpretation. The emphasis is not on suffering itself, but on the response a person gives to it and the spiritual dialogue they establish with it. The project invites the individual to recognize their “coal” state and begin a transformation toward becoming a “diamond.” Pain is not the end—it is the gateway to transformation.
Lux Amoris
(Amor: in Latin means Sacred Love, Lux: in Latin means Light)
Bakhtiyar Ali
This exhibition is a metaphysical journey built around three ideas—love, light, and sign—that reflect the deepest layers of human existence. Love here is not only a romantic or emotional state; rather, it is understood as a spiritual calling, a divine attraction that lies at the foundation of existence. Love creates a direct connection between the human and the universe; it expresses the soul’s need to return to its source. The exhibition recalls this need for transformation—the flame of love burning within a person and drawing them toward infinity—through contemporary thought and poetic language.
This highest form of love transforms, both metaphorically and metaphysically, into light over time. Light becomes a symbol of knowledge, truth, intuition, and spiritual enlightenment. This light is not merely an external glow, but a state of being that burns within us and returns us to ourselves. Light unveils the layers of existence, making the hidden visible, and becomes the external manifestation of the vibration that love creates in the soul. In this sense, light carries both the visible and the invisible.
This process of manifestation ultimately transforms into signs—the hidden language of the universe. A sign here is not a random mark, but a layer of meaning waiting to be understood. Each sign brings us to the threshold of deeper meaning and touches the memory of the soul. By placing these three concepts side by side as a unified metaphysical system, the exhibition invites the participant to listen to the silent language of existence. It is a visual journey that reads the traces of the unseen, speaks through the colors of light, and travels through the geography of the soul.